Monday, February 9, 2015

Visit from the Dalai Lama




                                Thoughts at Christmas 2004

 Several year ago, the Dalai Lama came to the Brandeis University Field House to address nearly 10,000 of his followers, those who admire him and many curious to see and hear this world famous and controversial spiritual leader.    I was there also, as a Christian ex-monk who finds his most simple message resonating in my inmost being.

As he entered the building, the 10,000 stood and applauded for 15 or 20 minutes as the retinue wove its way through the crowd to the stage. As he mounted the stairs a deafening roar arose which gave me "goose-bumps". Several times as he stood facing the crowd the roar  rose and fell in waves.
Finally, quiet filled the Field House, and he began to speak.

His very first words were:
"I have nothing to give you".
 

 Hearing those words, the crowd roared for about 10 minutes. It set me to thinking, how many people would understand those words and understand the joyful response that followed his speaking them.

His message is Buddhist to be sure, but it is also a message for Christmas. How many of us work ourselves desperately to purchase the right gift for each of our loved ones at this time of year. But Christmas celebrates the coming into space and time of the Creator of space and time. The closest conception we as humans can have of God directly is "No-Thing".   A reality our minds cannot perceive directly. And what did this conception of God speak to us at the beginning of  the gospel
 message?

          Change the way you think about "reality",
          For the Kingdom of God is within you."

 I think that all the truly great religious leaders in the world;
 Siddartha Gautama, Lao Tzu, Chuang Tzu, Mohammed, Moses and the OT Prophets; and Jesus, himself, would understand and see the union they all possess.

It is we at the bottom of the mountain who feel our separation and who thereby suffer such terrible conflict.

Let us take this most sacred time, when the Inconceivable
 conceived of Himself,  to show us the Way.
                                                          Merry CHRISTMAS
                                                          Charlie Mc


Wednesday, January 28, 2015

The Signmaker



                                      The Signmaker
Emptiness…is where the real is,
Don’t run from it,
Don’t solid-fill it;
Steer by it, as by the North Star

Make it your center,
Your skeleton,Your bone, your rock;
Punch through the empty center,
And make it your axis.

Very early in the morning
Long before daylight,
He left the house to a lonely place
An empty place…where He prayed.

“Make us a sign” the skeptics said,
Make us a sign that in forms us
One that reveals who you are
If you claim to be God.

Make us a sign of your power.
Do us a demonstration;
Walk on water … again,
Save us from pain and death.

And for Christ’s sake
Don’t let us be alone, and lonely;
Our strength comes from without
So don’t abandon us to ourselves.

“The Kingdom is WITHIN”, he said;
You are called to SIGNify this,
For God is Love,
Love without, is Love within.

Thursday, January 22, 2015

The Road to Emmaus



                                            November 22, 1963                                 

 THE ROAD TO EMMAUS

“Benedicite!” Father Bernard said loudly for all the monks to hear. He had turned off the conveyor belt before speaking. All the brown cases of jams and jellies sat on the still roller bearings above us. Our hands still held the two jars in each destined to fill the empty slots in the open gift boxes on the  white felt conveyor belt which had been moving swiftly from right to left under our working hands.

“Dominus” we spoke as one giving our permission for a verbal communication to take place in this otherwise silent place, Saint Joseph’s Abbey in Spencer, Massachusetts. This was home to me and 150 brothers and choir monks.

“The monastery has just received a call from a friend with tragic news. The President, John F. Kennedy has been shot to death in Dallas twenty minutes ago. Reverend Father has been asked for our prayers for the Kennedy Family and for our country. Reverend Father will make available newspaper accounts as they become available.”

After a moment of shock, Brother Bernard turned on the conveyor belts and work continued.  Sitting there, we, as was our custom, said nothing. What was unusual was that no one was making any hand signs, a usual and normal occurrence by which we kidded around with each other as we worked. Instead, faces reddened, eyes moistened and tears began flowing freely.

Remember, this was a bunch of hard working monks used to offering up pain and suffering “all for Jesus and Mary with a smile.” Most of these, my brothers, had been veterans from the Second World War or the Korean War, many were Irish Catholics from the Boston area, and considered the President to be one of our own family, and a hero in his PT-109 exploits in the South Pacific.

As work ended that afternoon, we walked to the shower room with our heads shaking in disbelief. In the Chapter Room after supper, the Abbot told us the details as he had received them throughout the afternoon. Silently, we processed into the Church for Compline. At the singing of the Salve Regina hymn to our lady, I wept uncontrollably in the dark Nave, with the Salve window backlit. Many monks that night experienced pillows soaked with tears.

Throughout all of the days that followed, we had no radio, no television and as a very well insulated Novice, I knew little about what was going on all throughout the world.  Reverend Father gave the community updates, especially when Lee Harvey Oswald was shot and after the funeral. I remember going out on Manning Hill and sitting down with my copy of the New Testament.
          ---------------------------------------------------
I thought back to the night when, as a lay missionary teacher in Jamaica, all the lay “apostles” had an all night Rum-party on the election night for JFK.  The corridor in the teachers’ cottage was made of plywood, and we painted the names of all 50 states and the territories the entire length of it, and stayed up all night chalking in the results as they came to us over armed services radio. We were all wrecks in class the next day, but our students were as delighted with the results as we were. 

I remembered listening on the American Armed forces Radio to Inauguration Day ceremonies when  Cardinal Cushing’s never-ending prayer started the rostrum burning. 

Back when Jack was nominated in San Francisco, I was on Cape Cod. On the next day I went to the Hyannis Airport to greet his flight with a young Republican friend of mine who had no use for Kennedy. As we stood by the fence next to the exit road from the airport, we could hear the roar of the crowd getting louder. As the open top limo came to us, Jack was standing and shaking hands with the crowd as much as possible, while I couldn’t take my eyes off Jacqueline. After they had passed, I turned to my friend and said,” Did you see her? Wasn’t she beautiful?”

My friend looked at me and said, “Who?”

“Jackie!” I exclaimed, “Wasn’t she the most beautiful woman you’ve ever seen?”

“I didn’t see her” he replied, “but I shook his hand! I shook his hand!! He’s the greatest person I’ve ever seen!”
                   -------------------------------       
Back at the monastery, I took a long walk up Manning Hill and  turned to the Gospel of Luke
                   
“Now on that same day two of them were going to a village called  Emmaus about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them,       but their eyes were kept from recognizing him. And he said to them,           ‘What are you discussing with each other while you walk along?’
         
‘They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, Are you the only stranger in Jerusalem who does not know the things that have taken place there in these     days?’

He asked them, ‘What things?’
They replied, ‘The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the ONE to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him’.
         
Then he said to them, ‘Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?”
         
Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

As they came near the village to which they were walking, he walked ahead as if he were going on. But they urged him strongly saying, ‘Stay with us, because it is almost evening and the day is now nearly over.’

 So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then          their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, ‘Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?’
         
That same hour they got up and returned to Jerusalem; and they       found the eleven and their companions gathered together. They were saying, ‘The Lord has risen indeed, and he has appeared to Simon!’       
Then they told what had happened on the road, and how he had been           made known to them in the breaking of the bread.” (Lk.24:13-35)

That’s how I spent the rest of that day, on Manning Hill in Prayer.
                                                                      Charlie Mc   

           
            
         
         

Saturday, January 17, 2015

Ut Unum Sint 1 16 15



Ut  Unum  Sint  [That All May Be One]                                                

 So often down through the past 3000 years religious beliefs have been used as measurements of orthodoxy vs. heresy, causing revolutions and warfare instead of facilitating the seeking and the finding of the Kingdom of God. The current hostilities between Jew and Muslim, Catholic and Orthodox, Christian and Muslim, Catholic and Protestant, Buddhist and Muslim, Scientist and Believer, etc.. have got to stem from a failure to understand the original message of their founders, and a substitution of religious symbols for spiritual reality.The following is a brief sample of prayers, poems, stories and anecdotes which I believe all can understand and accept. I hope that you like at least some of these:               -------------------------------------------------                                         

“ My Lord God,  I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end.  Nor do I really know myself, and the fact that I think I am following  your will... does not mean that I am actually doing so.  But I believe that the desire to please you  does in fact please you.  And I hope I have that desire in all that I am doing.  I hope that I will never do anything apart from that desire  And I know that if I do this  you will lead me by the right path  though I may know nothing about it. Therefore, will  I  trust  you  always  though I may seem to be lost and in the shadow of death.  I will not fear, for you are ever with me,  and you will never leave me to face my perils alone."                  
                                                              {Thomas Merton, The Silent Life}
                      ------------------------------------
 “Life is what happens to you . . .
while you’re busy making other plans” 
                                                              { J. Lennon , "Beautiful Boy"}
                       ----------------------------
  “Abba Antony said, “ A time is coming  when men will go mad, and when they see someone who  is  not mad,  they will attack him saying, ‘You are mad, you are not like us.’”                                             
                                                   {from The Sayings of the Desert Fathers}
                       ------------------------------
"I had just one desire -  to give myself completely to God. So I headed for the monastery.  An old monk asked me, 'What is it you want?' I said, 'I just want to give myself completely to God.' I expected him to be gentle,  fatherly,  but he shouted at me, 'NOW!!'  I was stunned. He shouted again, 'NOW!'  Then he  reached for a club and came after me. I turned and ran. He kept coming after me, brandishing his club and shouting, 'Now! .... Now!'
That was years ago. He still follows me, wherever I go.
Always that stick,  always that  'NOW!'                                                                                     {Theophane the Monk, Tales of the Magic Monastery}
                             -------------------------
"I sat there in awe as the old monk answered our questions. Though I’m usually shy, I felt so comfortable in his presence that I found myself raising my hand. 'Father, could you tell us something about yourself?'
He leaned back. 'Myself?'  he mused. There was a long pause. 'My name ...   ... used to be...   ...me.  But now...   ... it’s  You.' 
                                                                                                               [Ibid.]
                   ----------------------------
"When an archer is shooting for nothing
He has all his skill,
If he shoots for a brass buckle
He is already nervous.
If he shoots for a prize of gold
He goes blind
or sees two targets -
He is out of his mind!

His skill has not changed,
But the prize divides him.  He cares.
He thinks more of winning
than of shooting -
And the need to win
Drains him of his power"
                                                           {Chuang Tzu, ca. 4th Century BCE}.  
                             -----------------------
"All men will come to him who keeps to the one,
For there lie rest and happiness and peace.
Passersby may stop for music and good food,
but a description of the Tao
Seems  without substance or flavor.
It cannot be seen, it cannot be heard,
And yet, it  cannot be exhausted."
                                                                             {Lao Tzu  ca. 6th century}

                             ------------------------

"The wise man has no mind of his own.
He is aware of the needs of others.
He is good to people who are good;
He is also good to people who are not good
Because Virtue is goodness.

The wise man is shy and humble-
to the world he seems confusing
Men look to him and listen-
he behaves like a little child."
                                                                                                           (Ibid.)
          --------------------------- 
“... but now I tell you,  love your enemies and
pray for those who persecute you, so that you may become
children of your Father in heaven.  For he makes his sun shine on bad and good people alike... And if you speak only to your friends, have you done anything out of the ordinary?  You must be  perfect- just as your Father in heaven is perfect.”                                           
                                                                                          { Jesus  - Mt 5:43}  

                             --------------------------

"Very early the next  morning, long before daylight,
Jesus got up and left the house.  He went out of town to a
lonely place,  where he prayed".
                                                                                          { Jesus - Mk 1:35}.
--------------------------

“For this belongs properly to the nature of love, that the lover will the good of the one he loves."
                                                            { St. Thomas Aquinas  ca. 1270 AD} 
          
--------------------------
"Success is counted sweetest
By those who ne’er succeed.
To comprehend a nectar
Requires sorest need.

Not one of all the purple Host
Who took the Flag today
Can tell the definition
So clear of victory

As he defeated - dying
On whose forbidden ear
The distant strains of triumph
Burst agonized and clear!"
                                                                                         [Emily Dickinson]
                   ----------------------------------     

                                                PERFECT JOY
“Is there to be found on earth a fullness of joy, or is there no such thing? Is there some way to make life fully worth living, or is this impossible? If there is such a way, how do you go about finding it?

What should you try to do? What should you seek to avoid? What should be the goal in which your activity comes to rest?  What should you accept?  What should you refuse to accept? What should you love? What should you hate?

“What the world values is money, reputation, long life, achievement. What it counts as joy is health and comfort of body, good food, fine clothes, beautiful things to look at, pleasant music to listen to.     

“What it condemns is lack of money, a low social rank, a reputation for being no good, and an early death.
“What it considers misfortune is bodily discomfort and labor, no chance to get your fill of good food, not having good clothes to wear, having no way to amuse or delight the eye, no pleasant music to listen to. If people find that they are deprived of these things, they go into a panic or fall into despair. They are so concerned for their life that their anxiety makes life unbearable, even when they have the things they think they want. Their very concern for enjoyment makes them unhappy.

“The rich make life intolerable, driving themselves in order to get more and more money which they cannot really use. In so doing they are alienated from themselves, and exhaust themselves in their own service as though they were slaves of others.
“The ambitious run day and night in pursuit of honors, constantly in anguish about the success of their plans, dreading the miscalculation that may wreck everything. Thus they are alienated from themselves, exhausting their real life in service of the shadow created by their insatiable hope.

“The birth of a man is the birth of his sorrow. The longer he lives, the more stupid he becomes, because his anxiety to avoid unavoidable death becomes more and more acute. What bitterness! He lives for what is always out of reach!  His thirst for survival in the future makes him incapable of living in the present...

“I cannot tell if what the world considers “happiness” is happiness or not. All I know is that when I consider the way they go about attaining it, I see them carried away headlong, grim and obsessed, in the general onrush of the human herd, unable to stop themselves or to change their direction. All the while claiming to be just on the point of attaining happiness.

“For my part, I cannot accept their standards, whether of happiness or unhappiness. I ask myself if after all their concept of happiness has any meaning whatever.

“My opinion is that you never find happiness until you stop looking for it. My greatest happiness consists precisely in doing nothing whatever that is calculated to obtain happiness:  and this, in the mind of most people, is the worst possible course."
                                                                    -  Chuang Tzu  ( ca 300 BC)
[As edited by Thomas Merton in “The Way of Chuang Tzu” 1965]
         ---------------------------------------------------------------
"The only place we can touch Jesus and the Kingdom of God is within us."              [Living Buddha, Living Christ by Thich Nhat Hanh, p. 44]
        ----------------------------------------------------------------
In conclusion, I apologize for having left off this list so many quotes which are so helpful and such good counsel as one lives a believing prayerful life. One last reference I must make is to all the work of the last thirty years of Thomas Keating, OCSO.
to select from just one of his books, I would choose his most recent, Reflections on the Unknowable. In it he writes:
"Religion needs to make sure that it is leading and teaching people to go in this direction(i.e., to contemplative prayer). Otherwise, it's not really meeting its purpose and getting too involved in externals, rituals or structures. They are important, but only up to a point; they are not ends in themselves. God can work independently of religion. He has many ways of bringing people to Himself. Some people have been so damaged by religious misinformation or malformation that they can no longer go by that path."[P.58]
 Also: "Here is a formula to deepen and further
 
                                                                            
Charlie Mc